The party returned to Banua and shared news of their success. Ganbaatar was thoroughly pleased, and announced a small feast in their honor. The celebration was muted, however, by the growing evidence that their recent triumph, despite the symbolic importance, was so small practical importance compared to the challenge ahead of them. The population of Banua had noticeably increased in the couple weeks that Bo-Jing and his company had been gone. The most obvious newcomers were members of the Bolad horde who returned to the seat of their khan as was their right. But more and more of the newcomers were refugees from the Nergui horde. They were not soldiers, but families and widows. Ganbaatar refereed to them as his “long-lost people returned,” and setting a tone of generous triumph. But anxiety was growing. Clearly, Gansukh could not defend his people as well as Ganbaatar, but would “better than Gansukh” prove to be good enough?
Bo-Jing discussed the matter with Ryu and came to the one obvious conclusion. As the Emperor’s baghatur, he was not a Bolad partisan. His duty, accepted as a charge from the Emperor, was not only to collect taxes, but to defend the people. He would go to Khazu Kala, make peace with Gansukh if possible and, regardless of whether he succeeded in this, find a way to bring help to the people. If he could not organize a defense himself, he would gather information to make a compelling report to the Emperor.
The mysterious Salt had also found her way to Banua. Bo-Jing suspected that Bangqiu had found some way to contact her through the dreamworld, but regardless, he agreed that he would be glad to have the advice of another magician when confronting the armies of the “Master.” Nar-Nuteng, however, decided that she would remain in Banua.
En route to the lands of the Nergui, Bo-Jing encountered a khimori, a blue-black flying horse, who introduced himself as the son of the khimori whom Bo-Jing had met in the Valley of the Five Fires. The young khimori, who was called Ses-Hami, told Bo-Jing that the Valley had been invaded by evil creatures who defiled the cradle of humanity with wanton bloodshed, fighting each other, killing animals, and setting the grass on fire. At first, the khimori had avoided these dangers by taking flight when necessary. But more recently, the land-bound monsters had been joined by flying abominations, flying lions with the heads and razor-sharp beaks of giant eagles. These monsters had pursued the khimori, and killed several of their number. Without assistance, the entire herd would soon be eliminated. Bo-Jing promised immediately to help, then spent a sleepless night agonizing over how his promise might cost human lives. By morning, he concluded that assisting the khimori might also benefit the people of Khazu Kala; if nothing else, he learn something about the monsters that were causing so much havoc in the area.
On their way into the Valley, the party passed through the Bolad fire camp and found it completely destroyed, with all the firewatchers dead. Venturing into the Valley itself, the party encountered a group of haggard soldiers with crimson shields. These men expressed their joy and relief in meeting other natural people, explaining that they were of the Clan of the Worm and that their lands had been overrun by beastmen. These savage murders attacked without reason or purpose except to find someone they called the “deaf witch” and the “queen with no name.” Circumstances had become so dire, that these men of the Worm Clan had entered the Valley of the Five Fires, with the plan of crossing it and warning their treaty-partners and to plan for common defense. Bo-Jing thanked the men of the Worm Clan and agreed that all people should unite against the alien threat. He believed that the “deaf witch” being sought by the beastmen was Naransetseng, the wife of Gansukh, khan of the Nergui Horde. He would accompany the men to warn the Nergui why they were being target by the beastmen. But first, he had made a promise to the khimori. The men of the Worm Clan asked to travel with Bo-Jing, seeing that he was a true baghatur of courage and honor. Bo-Jing welcomed their help gladly. Continuing on their way, the group encountered several of the beastmen that the men of the Worm Clan had described. These men were tattoed with strange symbols and seemed to be in the midst of a painful transformation from man into beast, having developed claws and fangs. They were fearsome opponents, but Bangqiu and Salt blasted them with a cloud of scalding steam and other magic attachs; those who survived were swiftly cut down by Bo-Jing and his men. The men of the Worm Clan pledged their gratitude at having been accepted into such valiant company.
Ses-Hami approached Bo-Jing and asked to share with him some information that he had previously kept to himself. His father, Npi-Nhut, had been captured by the beastmen. The beastmen had asked him to deliver Bo-Ing to them in exchange for the life of his father. Ses-Hami had seen that Bo-Jing was not only valiant, but honorable, and he realized his father would rather die than be part of any transaction that might endanger such a good man. Ses-Hami knew where the beastmen and other monsters were lying in wait hoping to ambush Bo-Jing, on the main path leading into the Valley. But he also knew another way, through the forest on a path even higher than the ambush point. He proposed that they attack the monsters and rescue his father.
Bo-Jing agreed to the plan. Ses-Hami led the group through the forest, to the top of a steep grassy slope overlooking the path into the valley. Indeed there was a group of beastmen plus three trolls, watching the path below. They had prepared an assortment of rubble, held in place by a pile of logs and ropes, and poised to be cast down onto the path below. Npi-Nhut was chained to a rock, guarded by three enormous wolves. Bangqiu ascended into the air and threw a ring of fire down on the would-be ambushers. The ring expanded, holding them in place. The Worm Clan rained arrows down on the entrapped beastmen. Bo-Jing ordered his men to fire their arrows at the wolves charging up the hill, while stepping forward with his sword ready to meet the attack. Salt added her own magic missiles to the volley of arrows. Only one wolf reached Bo-Jing and he was killed by a single blow from the baghatur’s sword. Those beastmen who tried to escape their prison and were not consumed by the flames were overwhelmed by Bo-Jing and his men when they reached the top of the hill. Soon the evil monsters were dead and the company of heroes emerged victorious and unscathed. Npi-Nhut was freed and he confirmed his son’s sad tale. He would gather the rest of the herd and, with Bo-Jing’s permission, travel with the brave heroes as they continued their campaign of justice throughout the Valley.
Monday, July 12, 2021
Sunday, July 11, 2021
Defending the Lands of the Five Fires 01 (Cleansing the Shrine of Sum Sakhius)
The party return to their house in the city and enjoyed long baths for finalizing their plans to return to the Bo-Jing’s post in the lands of the Valley of the Five Fires. Bo-Jing announced that they would leave the next day, hoping that an early departure would avoid any more audiences with the Emperor. Bangqiu sent a thought message to Kafka in the Happy Valley, telling him that the monastery in Khanbaliq was suitable for reconsecration and habitation by genuine monks, although there were some problems in the way of an ant infestation and sewage system irregularities that would need to be addressed at some point.
The company set out the next afternoon. As they traveled north, Bo-Jing and Bangqiu found that increasingly their reputations preceded them. When there was no inn available, there was a snug house, and when there was no house, there was an encampment around a roaring fire, the smell of roasting meat and a crowd of smiling faces. Mainly they wanted to hear about the coin that Bo-Jing and Ganbaatar had given to the Emperor. Where did they find it, what were it’s powers, what would the Emperor do with it, would there be marriages to Imperial daughters? Some knew of the feud with Gansukh and the Nergui horde. Some had heard rumors of Bangqiu’s powers. And always there were one or two young men hoping to spar with the bright-eyed warrior maiden.
Bangqiu and Bo-Jing wanted to find another coin. And along the road, they found someone who wanted to help them, a mystic named Erke who told them he visited the Valley of the Five Fires in the dreamworld and heard rumors of the where the Northern Coin could be found. “The horse of Khagan Harad still looks for his master.” Bo-Jing invited Erke to travel with them.
As the party traveled further north, the welcomes were as warm as ever, but with an undercurrent of desperation. They were hearing strange stories about men taking on the minds of beasts, becoming maddened by the basest instincts. There were a few jokes about the barbaric ways of the Nergui horde, but most understood this was something more. Instead of tall tales, these people wanted to hear that yes Bo-Jing and Bangqiu did lead a battle against wolves, giants, and flying monsters. And yes, when the time came, they would do it again.
When the party reached Banua, they were ready to put aside thoughts about the coin. Ganbaatar was “so thankful that you decided to leave the good life in the capital and return to little old Banua.”
Based on stories of what was happening in the lands of the Nergui horde, Ganbaatar had forbidden his people from traveling in the lands west of Banua. And yet, the Master’s armies, the beastmen were likely on their way. He was especially concerned to hear stories that the shrine of Sum Sukhis had been defiled. Northeast of Banua, Ganbaatar considered this the true jewel of his lands. “A holy place for all people. No matter your faith, any one who visited there with an open heart would come away with peace and joy. Until now.”
Pilgrims had gone and not returned. Others had given up their pilgrimage, finding themselves more and more uneasy as they came in view of the stupa that marked the holy place.
Bo-Jing, Bangqiu, and Nar-Nuteng were glad to go. Erke would not. Instead, he would stay and wait for them in Banua.
The travel to the shrine took several days and while the people they met were welcoming as they got closer there were fewer and fewer people. They met a hermit who told them the strange history of the shrine, that it was built with a pool on the ground floor, an upper story, and a lower floor that was closed off to everyone, in expression of the constant necessity to resist evil. And now the shrine had been overrun by monsters, blue and purple oni who attacked pilgrims and defiled the shrine.
On the day when they finally reached the shrine, they met a pair of 10-fotot tall blue-skinned monsters, trying to knock down a tree in which an eagle was nesting. Bangqiu and Ryu used their magic to transix the monsters. They fell to the ground in a stiff slumber. The eagle flew down from the trees to peck out the monster’s eyes and feed it to her chicks. In examining the monsters bodies, Bo-Jing noticed several large, pus-filled sores and bloody boils. Ryu could talk to the eagle who explained that the monsters lived in the “quiet stone house” and had “taken the silence away” with fighting and screaming.
The party entered the shrine and found the pool as described by the hermit and a staircase leading down. At the bottom of the staircase, they found a pair of oni standing guard outside a door, their backs facing the party. Bangqiu spoke to them in his most commanding voice and in their own language, explaining that he had come from the Master and wanted a full report. The oni promised that they were doing the Master’s bidding, and guarding the place but there was something in the underground that was making everyone sick. Everyone wanted to leave but the chief said no. Bangqiu expressed the necessity of speaking to the chief at once.
The oni agreed and let the party back upstairs and to the upper floor. The other oni they met were glad to meet visitors. Using both his sword and the power of the Eastern Coin, Bo-Jing was able to convince them that he was a powerful ally. Some were violent, but not in a sustained, cohesive, or even fully serious way, and not necessarily directed at “the little folk.” On a lark and perhaps to impress the visitors, two of the onis decided to throw a third over the balcony and into the pool below. All of them were covered with the same sores that plagued the onis that had been harassing the eagles.
When they reached the chief’s quarters, they found him less cowed and more hostile, and suddenly found themselves surrounded by a dozen monsters who had already shown their capacity for easy violence. Thinking fast, Bo-Jing called on the power of the Eastern Coin and with a sharp word, the chief was struck to the ground motionless. The onis hesitated and then one sprang for the chief’s yak-skin cloak, proclaiming himself “the new chief.” He was challenged by one of the other oni and in the midst of the melee, Bangqiu made the cloak disappear.
The onis didn’t notice immediately, but when they did, they began to cry out in outrage once again threatening the visitors with violence and doing their best to deliver on their threats.
An invisible Bangqiu, stepped outside the a window and called from there, “the cloak of the chief is outside. The first one outside will claim it as the new chief.” To prove his point, the invisible Bangqiu dropped the cloak. Those oni standing near the window saw it fall to the ground. After testing they were too big to jump out the window, the oni, pushed their ways to the stairs or over the balcony. As soon as they got outside, the still invisible Bangqiu, made the cloak disappear again, only to carry it and drop it further away from the shrine.
As the rest of the party made their way out of the shrine, they met a pair of onis that had been so stricken with sores that they were barely recognizable as oni any more. Their skin had been stretched and discolored a pale violet and most of their teeth had fallen out of their mouths. And they attacked with fearless rage, seemingly relieved to be cut down by the blades of Bo-Jing and his comrades.
The party looked at each other and nodded grimly. Bo-Jing led the way back down to the door that the oni had been guarding. In their absence it had been smashed open. In the space below, they met and killed more of the diseased oni. They also found a boulder of black stone, nearly as large as the shrine itself and pulsating with a sickly purple light. Immediately, their skin began to itch and their minds were clouded with evil thoughts.
Continuing to explore, they found two rooms with writing carved on the wall. They felt peaceful here, especially when they touched the wall. They could not read it, but Bo-Jing recognized seeing something like it in the books that Bangqiu carried with him.
The party exited the shrine and camped, waiting for Bangqiu’s return. When he did return, they told him about the writing and he agreed to enter the shrine and examine it. They re-entered the shrine and indeed Bangqiu could read the writing. When he read it, their minds felt completely at peace. Returning to the room with black-purple boulder, they found it had been shielded by another gentle yellow light and that they could stand next to it without ill effect. All the same, Bangqiu announced that a wooden door and promises were insufficient to keep the shrine safe. He covered the entrance to the undercroft with a seamless wall of stone.
The company set out the next afternoon. As they traveled north, Bo-Jing and Bangqiu found that increasingly their reputations preceded them. When there was no inn available, there was a snug house, and when there was no house, there was an encampment around a roaring fire, the smell of roasting meat and a crowd of smiling faces. Mainly they wanted to hear about the coin that Bo-Jing and Ganbaatar had given to the Emperor. Where did they find it, what were it’s powers, what would the Emperor do with it, would there be marriages to Imperial daughters? Some knew of the feud with Gansukh and the Nergui horde. Some had heard rumors of Bangqiu’s powers. And always there were one or two young men hoping to spar with the bright-eyed warrior maiden.
Bangqiu and Bo-Jing wanted to find another coin. And along the road, they found someone who wanted to help them, a mystic named Erke who told them he visited the Valley of the Five Fires in the dreamworld and heard rumors of the where the Northern Coin could be found. “The horse of Khagan Harad still looks for his master.” Bo-Jing invited Erke to travel with them.
As the party traveled further north, the welcomes were as warm as ever, but with an undercurrent of desperation. They were hearing strange stories about men taking on the minds of beasts, becoming maddened by the basest instincts. There were a few jokes about the barbaric ways of the Nergui horde, but most understood this was something more. Instead of tall tales, these people wanted to hear that yes Bo-Jing and Bangqiu did lead a battle against wolves, giants, and flying monsters. And yes, when the time came, they would do it again.
When the party reached Banua, they were ready to put aside thoughts about the coin. Ganbaatar was “so thankful that you decided to leave the good life in the capital and return to little old Banua.”
Based on stories of what was happening in the lands of the Nergui horde, Ganbaatar had forbidden his people from traveling in the lands west of Banua. And yet, the Master’s armies, the beastmen were likely on their way. He was especially concerned to hear stories that the shrine of Sum Sukhis had been defiled. Northeast of Banua, Ganbaatar considered this the true jewel of his lands. “A holy place for all people. No matter your faith, any one who visited there with an open heart would come away with peace and joy. Until now.”
Pilgrims had gone and not returned. Others had given up their pilgrimage, finding themselves more and more uneasy as they came in view of the stupa that marked the holy place.
Bo-Jing, Bangqiu, and Nar-Nuteng were glad to go. Erke would not. Instead, he would stay and wait for them in Banua.
The travel to the shrine took several days and while the people they met were welcoming as they got closer there were fewer and fewer people. They met a hermit who told them the strange history of the shrine, that it was built with a pool on the ground floor, an upper story, and a lower floor that was closed off to everyone, in expression of the constant necessity to resist evil. And now the shrine had been overrun by monsters, blue and purple oni who attacked pilgrims and defiled the shrine.
On the day when they finally reached the shrine, they met a pair of 10-fotot tall blue-skinned monsters, trying to knock down a tree in which an eagle was nesting. Bangqiu and Ryu used their magic to transix the monsters. They fell to the ground in a stiff slumber. The eagle flew down from the trees to peck out the monster’s eyes and feed it to her chicks. In examining the monsters bodies, Bo-Jing noticed several large, pus-filled sores and bloody boils. Ryu could talk to the eagle who explained that the monsters lived in the “quiet stone house” and had “taken the silence away” with fighting and screaming.
The party entered the shrine and found the pool as described by the hermit and a staircase leading down. At the bottom of the staircase, they found a pair of oni standing guard outside a door, their backs facing the party. Bangqiu spoke to them in his most commanding voice and in their own language, explaining that he had come from the Master and wanted a full report. The oni promised that they were doing the Master’s bidding, and guarding the place but there was something in the underground that was making everyone sick. Everyone wanted to leave but the chief said no. Bangqiu expressed the necessity of speaking to the chief at once.
The oni agreed and let the party back upstairs and to the upper floor. The other oni they met were glad to meet visitors. Using both his sword and the power of the Eastern Coin, Bo-Jing was able to convince them that he was a powerful ally. Some were violent, but not in a sustained, cohesive, or even fully serious way, and not necessarily directed at “the little folk.” On a lark and perhaps to impress the visitors, two of the onis decided to throw a third over the balcony and into the pool below. All of them were covered with the same sores that plagued the onis that had been harassing the eagles.
When they reached the chief’s quarters, they found him less cowed and more hostile, and suddenly found themselves surrounded by a dozen monsters who had already shown their capacity for easy violence. Thinking fast, Bo-Jing called on the power of the Eastern Coin and with a sharp word, the chief was struck to the ground motionless. The onis hesitated and then one sprang for the chief’s yak-skin cloak, proclaiming himself “the new chief.” He was challenged by one of the other oni and in the midst of the melee, Bangqiu made the cloak disappear.
The onis didn’t notice immediately, but when they did, they began to cry out in outrage once again threatening the visitors with violence and doing their best to deliver on their threats.
An invisible Bangqiu, stepped outside the a window and called from there, “the cloak of the chief is outside. The first one outside will claim it as the new chief.” To prove his point, the invisible Bangqiu dropped the cloak. Those oni standing near the window saw it fall to the ground. After testing they were too big to jump out the window, the oni, pushed their ways to the stairs or over the balcony. As soon as they got outside, the still invisible Bangqiu, made the cloak disappear again, only to carry it and drop it further away from the shrine.
As the rest of the party made their way out of the shrine, they met a pair of onis that had been so stricken with sores that they were barely recognizable as oni any more. Their skin had been stretched and discolored a pale violet and most of their teeth had fallen out of their mouths. And they attacked with fearless rage, seemingly relieved to be cut down by the blades of Bo-Jing and his comrades.
The party looked at each other and nodded grimly. Bo-Jing led the way back down to the door that the oni had been guarding. In their absence it had been smashed open. In the space below, they met and killed more of the diseased oni. They also found a boulder of black stone, nearly as large as the shrine itself and pulsating with a sickly purple light. Immediately, their skin began to itch and their minds were clouded with evil thoughts.
Continuing to explore, they found two rooms with writing carved on the wall. They felt peaceful here, especially when they touched the wall. They could not read it, but Bo-Jing recognized seeing something like it in the books that Bangqiu carried with him.
The party exited the shrine and camped, waiting for Bangqiu’s return. When he did return, they told him about the writing and he agreed to enter the shrine and examine it. They re-entered the shrine and indeed Bangqiu could read the writing. When he read it, their minds felt completely at peace. Returning to the room with black-purple boulder, they found it had been shielded by another gentle yellow light and that they could stand next to it without ill effect. All the same, Bangqiu announced that a wooden door and promises were insufficient to keep the shrine safe. He covered the entrance to the undercroft with a seamless wall of stone.
Slave Pits of the Undercity 03 (Finale)
While in the Happy Valley, Nar-Nuteng had trained rigorously with Beatriss; in sparring contests with Bo-Jing’s retinue, the bright-eyed girl proved she could hold her own with any of them. Bo-Jing never openly acknowledged her prowess, but his insults desisted. And when she announced that she would return with him to free the slaves, he made no objection.
Salt, meanwhile, had disappeared. She had accompanied Bo-Jing and the others to the Happy Valley but refused to enter Beatriss’s fortress. Villagers claimed to see her from time to time and Bangqiu seemed to know where she was. Truthfully, no one seemed to care and soon it was time to return to Khanbaliq.
Bo-Jing, Nar-Nuteng, and Bangqiu made the now familiar journey back to the capital. Rumors of an invasion from the western deserts circulated in the taverns and Bo-Jing and Bangqiu were often recognized as that baghatur and that sorcerer who had deflected the Master’s advance. Good food, welcoming company, and soft beds made the short trip feel way too short.
Back in Khanbaliq, the hospitality was less hospitable. Bo-Jing was invited to tea with one of the Emperor’s high-ranking ministers. In this meeting, Bo-Jing learned that the Emperor was surprised that Bo-Jing had tarried so long in Khanbaliq. Bo-Jing bumbled through a few excuses and then promised to make preparation and leave the day after tomorrow.
Bo-Jing, Bangqiu, and Nar-Nuteng agreed that they had one more day to drive the slavers out of the Monastery and free the captives within.
They party made this approach by the main gate, fully prepared to meet another ragtag group of monks and their fire-breathing machine. The courtyard was empty, the machine still in the same ruinous state that Bangqiu had put it in during the last assault. Bangqiu made himself invisible and using his magic boots, rose up over the gate to land in the courtyard. The doors to each of the winch rooms were closed and barred—from the outside. Listening at one of the doors, Bangqiu heard scratching and slavering, but smelled something far worse than rabid dogs. He knocked the bar off the door and then rose into the air. A half-dozen ghouls rushed out with wild eyes and bloody teeth. They smelled Bangqiu but couldn’t find him and clawed furiously at the air.
When Bangqiu did appear, he was only a few feet above their heads. They rushed towards him and—into a thick cloud of scalding steam that delivered their second death.
Bangqiu entered the winch room and raised the first gate to allow his friends into the gatehouse. Then he opened the second winch door and blasted its two undead occupants with a barrage of hot green bolts of light. He opened the second gate and the rest of the party entered the courtyard.
Bo-Jing led the way to the temple room in which they had fought the priestess, and warned Bangqiu and Nar-Nuteng that the priestess had been killed by the sudden descent of an enormous sword held aloft by a thirty-foot statue while trying to escape through a trapdoor at the statue’s feet. The sword was once more poised aloft, and no one wanted to open the door. Bo-Jing persuaded Ryu to eat one of the lotus pods to enter the dreamworld so that he could pass through the trapdoor without opening it. After passing through the door, returned from the world and deliberately triggered the trap door from the safety of the other side. With silent cheers, the party lit torches and went below.
The party found themselves in the narrow, fulsome tunnels of the antpeople. Wanting no quarrel of double-sword-wielding creatures whose carapaces were like steel, and whose voracious larvae lurked in huge pools of offal, the party sought and found the path of least resistance—by avoiding the sound of clicking and clanging and the smell of rotting compost, the party passed through the antpeople’s lair and into the relatively homey tunnels of the Khanbaliq sewer system. The tunnels were well-made with wide iron walkways alongside an easy-running course of garbage, waste, and storm runoff.
By accident or evil design, the iron walkway was insecure in some places and the bold Bo-Jing was dropped unceremoniously into the sewage canal. There was a circular current here and Bo-Jing found himself pulled swiftly toward the bottom. The fast-thinking Nar-Nuteng through him one end of the a rope. Bangqiu seized the other end and with the help of his magic boots, ran up the arched ceiling to hover above the canal and help Bo-Jing pull himself out of the sewage. The party continued, Bo-Jing still leading the way, but tapping the floor ahead of him with a half barge pole.
The party group found their way to the cells where the slaves had been held captive, and found that they were now occupied by a several monks, who murmured softly to each other while sharing a bowl of rice perched on a stool. One of them saw the party’s approach and caught his breath. The others turned to stare in terror, not moving until the rice bowl slid off the stool onto the floor. None of them reached for his spear or hatchet. At last one of them spoke, “You have come to kill us too?”
Bo-Jing had learned from talking to the rescued slaves, that many of the monks had come from the same southern villages. These monks were thin, one of them emaciated, shivering in his thread-bare scrap of saffron cloth. It was clear to Bo-Jing that if a lucrative slaving operation was running through the monastery, these men were seeing none of the profit. He asked them why they were there. Their answer, in Southern-accented Zhou, with references to soldiers, burning rice paddies, and promises of getting educated in the North, became completely unintelligible when Ryu asked them to name the basic precepts of the two-fold path.
Ryu shook his head and looked at Bo-Jing. “You understand the way of the two-fold path better than these men.”
Bo-Jing asked the men if they wanted to leave the monastery with him. After receiving his reassurance that he did not wish to torture or eat them and his promise that if that was his plan he would just kill them now, the monks agreed to show Bo-Jing a way out.
But it wasn’t time to go out. There was something else down there that Bo-Jing needed to deal with. The monks didn’t know if there were more slaves but there could be soon. There were two bosses and after the priestess boss disappeared, there was one boss, a disgusting man with several pet weasels.
The party wandered the sewers until they met another group of sewer-dwellers. Well-fed and well-clothed Northerners, these men did not even pretend to be monks. “This is just our home.” They were led by a sinister look shaman and maintained a fortified stretch of tunnel on both sides of the sewage canal, with no obvious way of crossing between them.
They knew the weasel man and where to find him. If the party was looking to buy slaves, they could take a message. The party waited and played dice on one side of the tunnel while runners from the other side went to find weasel man. During this time, Bangqiu found a way to cross the sewer undetected and eavesdrop on the men on the far side of the tunnel. The men expressed mild curiosity about the visitors, but said nothing that betrayed a hidden agenda beyond selling slaves. When the runners return, the conversation changed. Weasel man did not want to meet the visitors. These were the robbers who had killed all the monks and stolen so many slaves. Instead, the runners, explained, weasel-man wanted them to find out where the robbers lived so he could report them.
When the runners shared their message with Bo-Jing and Nar-Nuteng, the warriors didn’t need magical powers to know something was up. Bangqiu, invisible in the darkness of the shaman’s cave, promised him new powers if he could help him meet the weasel man.
The shaman liked the sound of this offer. The other men were confused, but when the shaman ordered boards to be placed across the canal so the rest of the party could cross over. After a brief and amicable farewell, the party were on their way, led by the shaman who school his staff and rattled his bone jewelry as he led “the voice” and “the voice’s companions” through a series of passage, at last bringing them to the circular room where Bo-Jing and Nar-Nuteng had once before encountered weasel-man.
Weasel-man wasn’t there, but the weasels were, three of them, large as wolves. Bo_Jing called on the power of the Coin of the East and the weasels, fell to the floor and curled into tight balls. Nar-Nuteng heard the sound of human footsteps running out of the room. They followed the sound back into the antpeople’s tunnel, but soon lost the trail. The monk-refugees were afraid and asked to return to their cells. Bo-Jing told them they could if they found their own way back. They decided to stay with him.
The party decided to return to the circular room, hoping to lay in wait for the weasel-man. While rummaging through his belongings, they found a store of decent food, a sack of tael coins, and business records. A group of monks arrived, unarmed, but well-fed. They greeted the visitors and promised that their master did want to meet them. But he was in the city.
Bangqiu was skeptical and tapped one of the monks on the forehead, ordering him to tell the truth. The man began blabbering. His master was hiding in the stone shed. The other monks gasped and began to run. Bangqiu and the others chased them, through the antpeople tunnels to the surface, then through a garden toward a small shed built next to the monastery wall. Bangqiu became invisible and reached the shed first. The small room was cramped with tools, cooking pots, and sleeping mats. There was an exit, a stout door built into the monastery wall. The shed appeared empty, but Bangqiu sensed the sweaty, weaselly breath of another person. Bangqiu positioned himself in front of postern door. When the monks reached the shed, they cried out to the empty room that Li-Ho had told the robbers he was there. An invisible man reached for the door and collided with the invisible Bangqiu. The two men grappled and wrestled. The other man stabbed Bangqiu with a knife and Bangqiu retaliated with a blast of magic missiles.
Both men became visible and stared at each other. Weasel-man was pudgy and round with a flat nose and large eyes. But the smell. Weasel-man retreated while commanding the monks to attack. As they grabbed tools and charged, Bo-Jing arrived. He killed the Weasel-man with one slash of his sword and ordered the monks to leave his friend alone. They joyfully threw down their weapons. “We are free!”
Salt, meanwhile, had disappeared. She had accompanied Bo-Jing and the others to the Happy Valley but refused to enter Beatriss’s fortress. Villagers claimed to see her from time to time and Bangqiu seemed to know where she was. Truthfully, no one seemed to care and soon it was time to return to Khanbaliq.
Bo-Jing, Nar-Nuteng, and Bangqiu made the now familiar journey back to the capital. Rumors of an invasion from the western deserts circulated in the taverns and Bo-Jing and Bangqiu were often recognized as that baghatur and that sorcerer who had deflected the Master’s advance. Good food, welcoming company, and soft beds made the short trip feel way too short.
Back in Khanbaliq, the hospitality was less hospitable. Bo-Jing was invited to tea with one of the Emperor’s high-ranking ministers. In this meeting, Bo-Jing learned that the Emperor was surprised that Bo-Jing had tarried so long in Khanbaliq. Bo-Jing bumbled through a few excuses and then promised to make preparation and leave the day after tomorrow.
Bo-Jing, Bangqiu, and Nar-Nuteng agreed that they had one more day to drive the slavers out of the Monastery and free the captives within.
They party made this approach by the main gate, fully prepared to meet another ragtag group of monks and their fire-breathing machine. The courtyard was empty, the machine still in the same ruinous state that Bangqiu had put it in during the last assault. Bangqiu made himself invisible and using his magic boots, rose up over the gate to land in the courtyard. The doors to each of the winch rooms were closed and barred—from the outside. Listening at one of the doors, Bangqiu heard scratching and slavering, but smelled something far worse than rabid dogs. He knocked the bar off the door and then rose into the air. A half-dozen ghouls rushed out with wild eyes and bloody teeth. They smelled Bangqiu but couldn’t find him and clawed furiously at the air.
When Bangqiu did appear, he was only a few feet above their heads. They rushed towards him and—into a thick cloud of scalding steam that delivered their second death.
Bangqiu entered the winch room and raised the first gate to allow his friends into the gatehouse. Then he opened the second winch door and blasted its two undead occupants with a barrage of hot green bolts of light. He opened the second gate and the rest of the party entered the courtyard.
Bo-Jing led the way to the temple room in which they had fought the priestess, and warned Bangqiu and Nar-Nuteng that the priestess had been killed by the sudden descent of an enormous sword held aloft by a thirty-foot statue while trying to escape through a trapdoor at the statue’s feet. The sword was once more poised aloft, and no one wanted to open the door. Bo-Jing persuaded Ryu to eat one of the lotus pods to enter the dreamworld so that he could pass through the trapdoor without opening it. After passing through the door, returned from the world and deliberately triggered the trap door from the safety of the other side. With silent cheers, the party lit torches and went below.
The party found themselves in the narrow, fulsome tunnels of the antpeople. Wanting no quarrel of double-sword-wielding creatures whose carapaces were like steel, and whose voracious larvae lurked in huge pools of offal, the party sought and found the path of least resistance—by avoiding the sound of clicking and clanging and the smell of rotting compost, the party passed through the antpeople’s lair and into the relatively homey tunnels of the Khanbaliq sewer system. The tunnels were well-made with wide iron walkways alongside an easy-running course of garbage, waste, and storm runoff.
By accident or evil design, the iron walkway was insecure in some places and the bold Bo-Jing was dropped unceremoniously into the sewage canal. There was a circular current here and Bo-Jing found himself pulled swiftly toward the bottom. The fast-thinking Nar-Nuteng through him one end of the a rope. Bangqiu seized the other end and with the help of his magic boots, ran up the arched ceiling to hover above the canal and help Bo-Jing pull himself out of the sewage. The party continued, Bo-Jing still leading the way, but tapping the floor ahead of him with a half barge pole.
The party group found their way to the cells where the slaves had been held captive, and found that they were now occupied by a several monks, who murmured softly to each other while sharing a bowl of rice perched on a stool. One of them saw the party’s approach and caught his breath. The others turned to stare in terror, not moving until the rice bowl slid off the stool onto the floor. None of them reached for his spear or hatchet. At last one of them spoke, “You have come to kill us too?”
Bo-Jing had learned from talking to the rescued slaves, that many of the monks had come from the same southern villages. These monks were thin, one of them emaciated, shivering in his thread-bare scrap of saffron cloth. It was clear to Bo-Jing that if a lucrative slaving operation was running through the monastery, these men were seeing none of the profit. He asked them why they were there. Their answer, in Southern-accented Zhou, with references to soldiers, burning rice paddies, and promises of getting educated in the North, became completely unintelligible when Ryu asked them to name the basic precepts of the two-fold path.
Ryu shook his head and looked at Bo-Jing. “You understand the way of the two-fold path better than these men.”
Bo-Jing asked the men if they wanted to leave the monastery with him. After receiving his reassurance that he did not wish to torture or eat them and his promise that if that was his plan he would just kill them now, the monks agreed to show Bo-Jing a way out.
But it wasn’t time to go out. There was something else down there that Bo-Jing needed to deal with. The monks didn’t know if there were more slaves but there could be soon. There were two bosses and after the priestess boss disappeared, there was one boss, a disgusting man with several pet weasels.
The party wandered the sewers until they met another group of sewer-dwellers. Well-fed and well-clothed Northerners, these men did not even pretend to be monks. “This is just our home.” They were led by a sinister look shaman and maintained a fortified stretch of tunnel on both sides of the sewage canal, with no obvious way of crossing between them.
They knew the weasel man and where to find him. If the party was looking to buy slaves, they could take a message. The party waited and played dice on one side of the tunnel while runners from the other side went to find weasel man. During this time, Bangqiu found a way to cross the sewer undetected and eavesdrop on the men on the far side of the tunnel. The men expressed mild curiosity about the visitors, but said nothing that betrayed a hidden agenda beyond selling slaves. When the runners return, the conversation changed. Weasel man did not want to meet the visitors. These were the robbers who had killed all the monks and stolen so many slaves. Instead, the runners, explained, weasel-man wanted them to find out where the robbers lived so he could report them.
When the runners shared their message with Bo-Jing and Nar-Nuteng, the warriors didn’t need magical powers to know something was up. Bangqiu, invisible in the darkness of the shaman’s cave, promised him new powers if he could help him meet the weasel man.
The shaman liked the sound of this offer. The other men were confused, but when the shaman ordered boards to be placed across the canal so the rest of the party could cross over. After a brief and amicable farewell, the party were on their way, led by the shaman who school his staff and rattled his bone jewelry as he led “the voice” and “the voice’s companions” through a series of passage, at last bringing them to the circular room where Bo-Jing and Nar-Nuteng had once before encountered weasel-man.
Weasel-man wasn’t there, but the weasels were, three of them, large as wolves. Bo_Jing called on the power of the Coin of the East and the weasels, fell to the floor and curled into tight balls. Nar-Nuteng heard the sound of human footsteps running out of the room. They followed the sound back into the antpeople’s tunnel, but soon lost the trail. The monk-refugees were afraid and asked to return to their cells. Bo-Jing told them they could if they found their own way back. They decided to stay with him.
The party decided to return to the circular room, hoping to lay in wait for the weasel-man. While rummaging through his belongings, they found a store of decent food, a sack of tael coins, and business records. A group of monks arrived, unarmed, but well-fed. They greeted the visitors and promised that their master did want to meet them. But he was in the city.
Bangqiu was skeptical and tapped one of the monks on the forehead, ordering him to tell the truth. The man began blabbering. His master was hiding in the stone shed. The other monks gasped and began to run. Bangqiu and the others chased them, through the antpeople tunnels to the surface, then through a garden toward a small shed built next to the monastery wall. Bangqiu became invisible and reached the shed first. The small room was cramped with tools, cooking pots, and sleeping mats. There was an exit, a stout door built into the monastery wall. The shed appeared empty, but Bangqiu sensed the sweaty, weaselly breath of another person. Bangqiu positioned himself in front of postern door. When the monks reached the shed, they cried out to the empty room that Li-Ho had told the robbers he was there. An invisible man reached for the door and collided with the invisible Bangqiu. The two men grappled and wrestled. The other man stabbed Bangqiu with a knife and Bangqiu retaliated with a blast of magic missiles.
Both men became visible and stared at each other. Weasel-man was pudgy and round with a flat nose and large eyes. But the smell. Weasel-man retreated while commanding the monks to attack. As they grabbed tools and charged, Bo-Jing arrived. He killed the Weasel-man with one slash of his sword and ordered the monks to leave his friend alone. They joyfully threw down their weapons. “We are free!”
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